to be transferred

———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ————————

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

חָלַף(b. h.; cmp. חלב, חלם) (to be smooth, glistening sharp-edged, 1) to cut. Denom. חַלִּיף, חֵילֶף. 2) (cmp גּוּז) to pass by, be gone. Num. R. s. 10 (ref. to חלוף, Prov. 31:8) שח׳ והלךוכ׳ of him who passed away and went 3) to change, exchange. Y.Ber.II, 5c top נַחֲלוֹף אתוכ׳ let us change our meeting-place. Dem. III, 5 חשודה לַחֲלוֹף (Y. ed. לחַלֵּף, Pi.) suspected of exchanging (the provision in her trust). Ib. 6 לח׳ את המתקלקל to replace what has been spoiled; a. fr. Pa. חִלֵּף same. Yalk. Gen. 148 מי מְחַלְּפוֹ who will replace him? (v. חֲלִיפִין). Dem. III, 5, v. supra; a. e. Hif. הֶחֱלִיף 1) to exchange, barter. B. Mets.VIII, 4 חמַחֲלִיף פרה ב־ if one exchanges a cow for an ass.Dem. l. c. חשודה לחַחֲלִיף, v. supra; Ḥull.6b חשודה מַחֲלֶפֶת; a. fr. 2) to drive young shoots, to grow again. Erub.100b; a. e., v. גֶּזַע. Pesik. R. s. 11 מַחֲלִיףוכ׳, v. גָּזַז. 3) to change; to reverse. Erub.9a ובלבד שלא יַחֲלִיפוּ provided they do not change carriers. Sabb.8b; a. fr.Erub.99a לעולם לא תַחֲלִיף it is not necessary to reverse (the authorities; Bets.3b, a. e. תיפוך, v. אֲפַךְ).Part. pass. מוּחֲלָף, f. מוּחֲלֶפֶת. Ib. מ׳ השיטה the statement must be reversed (the authorities for the two opinions must be exchanged); Bets.3a. 4) to be ambiguous, to equivocate. Snh.92a; a. e. כל המחליףוכ׳ he who equivocates in his speech, is like an idolater. Nif. נֶחֱלַף, Hithpa. הִתְחַלֵּף, Nithpa. נִתְחַלֵּף 1) to be exchanged, mixed up. Y.Pes.VI, 33c bot. דבר שאין דרכו (לֵחָלֵף) לִיתְחַלֵּף a thing which is not likely to be exchanged (by mistake); ib. להִתְחַלֵּיף; ib. d top. Ab. Zar.17b מעות … נִתְחַלְּפוּ ליוכ׳ money set aside for Purim was mixed up with money Nidd.52a ונִתְחַלְּפָה לךוכ׳ and thou madest a mistake between Iyob and oyeb; B. Bath.16a ונתחלף. Ib. לא נ׳ לי I make no mistake; a. e. 2) to change (in appearance). Pesik. R. s. 29) נִתְחַלַּפְתֶּם מן הרעב you have changed (beyond recognition) through starvation; יש לכם להִתְחַלֵּףוכ׳ you will change through plenty. Yalk. Gen. 133 מאיזח שם אני מִתְחַלֵּף (prob. לאיזה) what name I may be ordered to assume in turn. 3) to be succeeded, relieved, transferred. Lev. R. s. 23, end נתח׳ המלך the king has been succeeded (displaced; Num. R. s. 9, beg. מתוכ׳). Yalk. Deut. 813 כיוןשנ׳וכ׳ when the governor was recalled and another Num. R. s. 5, beg. להִתְחַלֵּף מעבודהוכ׳ to be transferred from one service to another. Y.Taan.II, beg.65a היו מִתְחַלְּפִין עליה took turns in guarding it.

סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

סָבַב(b. h.) to go around, turn. Num. R. s. 18 כשהייתי … והולך וסוֹבֵב כלוכ׳ when I travelled … and went around all the towns; הייתי סובב והולך מעירוכ׳ I went around from town to town. Erub.56a וסובב אל צפון בלילה ‘and turns northward (Koh. 1:6) by night; a. e. Nif. נָסַב to take a turn. Num. R. s. 4 ונָסַבָּה ורחבה למעלה it turned upward and became wider. Pi. סִיבֵּב 1) to surround. Erub. l. c.; B. Bath.25b (ref. to Koh. l. c.) פעמים מְסַבַּבְתָּן ופעמים מהלכתן (Rashi סוֹבַבְתָּן, v. Rabb. D. S. a. l. note 4) at seasons the sun goes around them (making a circuitous route), and at seasons it passes straight through (from north-east to south-west). Erub.23b; Num. R. s. 13 סַבֵּב tie around; a. e.Trnsf. to be around a person, to wait upon. Deut. R. s. 1 (play on סב את ההר, Deut. 2:3) הרבה סי׳ עשו את הורווכ׳ a long while has Esau been around his parent סי׳ על הפתחים to go around from door to door, to beg. Tosef.Peah IV, 8 המְסַבֵּב על … איןוכ׳ for the poor man that goes begging, the public charities are not bound to do anything. Y. ib. I, 15d top כבד …אפי׳ את מסבב וכ׳ ‘honor thy father and thy mother, even if thou have to go begging (thou must support them); Pesik. R. s. 23–24; a. e.Ruth R. to I, 1 עכשיו … מְסַבְּבִין פתחיוכ׳ now all Israel will surround my gate …, waiting for distribution of food; Yalk. ib. 598 יהיו … מְסוּבִּין2.) to carry around from place to place. Kel. I, 7 ומְסַבְּבִין לתוכןוכ׳ and you may carry a corpse from one (of the fortified places) to another; Tosef. ib. B. Kam.I, 14 ומס׳ בתוכן. 3) to place around. Num. R. s. 2 סי׳ לכסאווכ׳ he placed four angels around his throne.Part. pass. מְסוּבָּב, f. מְסוּבֶּבֶת surrounded, closed. B. Bath.25b, v. אַכְסַדְרָא.Pl. מְסוּבִּים, מְסוּבִּין assembled, arranged around. Ab. Zar.18a מס׳ לווכ׳ (Ms. M. מְסוֹבְבִין אותו) (his sins) are arranged around him on the day of judgment (as witnesses). Yalk. Ruth l. c., v. supra.Esp. reclining on the dining couch around the tables (v. מְסוּבֶּה). Ex. R. s. 25 מס׳ ואוכליןוכ׳ lying on couches and eating and praising Pes.101b בני … מס׳ לשתות the members of a party that were assembled for a feast; ib. 102a. Tosef. ib. X, 12; a. fr.Tanḥ. Ḥayé 3 מסביב, read: מכתיב, v. כָּתַב. Hif. הֵסֵב, הֵסִיב, הֵיסֵ׳ 1) ( to surround the table, to recline for dining in company. Ber.VI, 6 (42a) הֵסֵיבּוּ אחדוכ׳ (Bab. ed. הֵסֵבּוּ; Y. ed. הֵיסֵבּוּ) if they lie down for a meal, one says grace in behalf of all, opp. היו יושבין. Tosef. ib. IV, 20 בעל הבית שהיה מֵיסֵב ואוכלוכ׳ if a host has been reclining in company and eating, and a neighbor called him away to speak to him. Ib. V, 5; Y.Taan.IV, 68a bot. בזמן שהן שתי … ומיסבוכ׳ when there are two couches, the highest in rank goes up and reclines at the head of the uppermost couch, v. חֶסַּב. Pes.X, 1 אפי׳ עני … עד שיֵסֵב even the poorest man in Israel must not eat (on the Passover night) without reclining (to indicate that he is a free man); a. fr. 2) to cause to recline, to invite. Ex. R. s. 25 (ref. to ויסב, Ex. 13:18, a. שלחן, Ps. 78:19 הסַיבָּן תחת ענניוכ׳ he invited them to recline under the clouds of glory (v. סִיגְמָטִין); a. e. 3) to turn around. Pesik. R. s. 14 עתיד אני להָסֵיב על עולמיוכ׳ I shall turn again to my world in mercy. Hof. הוּסַב to be transferred from tribe to tribe (Num. 36:7). B. Bath. 112a כבר הוּסַבָּה the field had been transferred (before the division of the land); שכבר הוסבה לא אמרינן we do not adopt the argument that a transfer before the division made any difference (v. comment., a. Rabb. D. S. a. l. notes 4 a. 5 for Var. Lect.). Polel סוֹבֵב to surround. Ab. Zar.18a, v. supra.

———————— ———————— ———————— ————————

————————

————————

———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ———————— ————————

יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

יָפַע(b. h.; cmp. יָפֶה), Hif. הוֹפִיעַ 1) to join, arrive (cmp. אָתָא), to come forth, appear. Gen. R. s. 12 כל א׳ וא׳ה׳ בזמנו each (part of creation) came forth in its due time (though all were created at once). 2) to bring, transfer. B. Kam.38a (ref. to Deut. 33:2) מפארןה׳ ממונםוכ׳ from (what occurred at) Paran (the gentiles refusing to receive the Law) he (the Lord) transferred their wealth to Israel. 3) to bring about, bring to light, reveal. Gen. R. s. 90; Yalk. ib. 148 (play on צ̇פ̇נ̇ת̇ פ̇ע̇נ̇ח̇) צפ̇ונ̇ות̇ הופ̇יע̇ ונ̇ח̇ותוכ׳ he reveals secrets, and it is easy to him to tell them; צ̇פ̇ונ̇ות̇ הופיע̇ בדעת מנ̇יח̇וכ׳ he brings secret things to light through his intelligence; with them he sets mankind at ease. Macc.23b; Gen. R. s. 85 בג׳ מקומותה׳רוה״ק on three occasions did the holy spirit reveal (the true state of affairs); (oth. opin. v. פּוּעַ). Koh. R. to VII, 1 (play on פועה, Ex. 1:15) שהוֹפִיעָה את מעשה אחיה she (Miriam) brought about what happened to her brother (she was the cause of Moses peculiar career). 4) to lift up, raise. Ex. R. s. 1 (play on פועה, v. supra) שהופיעה את ישראלוכ׳ she (Miriam) lifted Israel up to God.ה׳ פנים כנגד to lift ones face up against, to have the courage to rebuke. Ib. שהופיעה פ׳ … וזקפהוכ׳ she lifted her face up against Pharaoh and turned her nose up against him (in angry rebuke). Ib. שה׳ פ׳ כנגד אביה she dared to reprove her father. Y.B. Kam.IV, 4b top.

מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת).

מַחֲנֶהm. (b. h.; חָנָה) camp, esp. the encampment of the Israelites in the desert (v. Num. 2); transferred to the limits of graded sacredness in Jerusalem (v. מְחִיצָה II). Sifré Num. 1 מַחְנֵה ישראל the camp of the Israelites (from the gate of Jerusalem to the Temple mount); מ׳ לויה the camp of the attendants (priests and Levites, from the Temple mount to the Temple court); מ׳ שכינה the camp of the Divine Majesty (from the entrance of the court and further). Ib. מ׳ ארון the camp of the Ark in the desert (= מ׳ לויה); Y.Sot.VIII, 22b bot.; a. fr.Pl. מַחֲנוֹת. Sifré l. c. שלש מ׳ הן there are three camps of graded sacredness (= מְחִיצוֹת).

מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא.

מִילָּאII, מִלָּא, (מִלָּה) c. (= h. מִלָּה; מְלַל II) word, command; (cmp. דָּבָר) thing, object, affair, subject Targ. Y. Gen. 41:13. Targ. Y. Deut. 27:26.Targ. Y. Gen. 18:2; a. fr.Y.Sabb.XIX, beg.16d כל מילה באתרה every subject in its proper place (not digressing); Y.Erub.VI, end, 24a כל מלא ומלא (not ימלא). Lev. R. s. 24; Y.Yeb.II, 3d מ׳ בישא something bad (euphem. for pollution); a. fr.Pl. מִילִּין, מִילַּיָּא, מילֵּי, מִלּ׳. Targ. Y. Gen. 18:2. Targ. Jud. 21:13; a. fr.Ḥull.139b אמר לי חנינא מ׳ said Ḥănina to me, These are (idle) words; מ׳ס״ד אלא אימא במ׳ you cannot mean that this is an untruth? But say, it was done through words (of charm, v. מִילְּתָא); Ab. Zar.38b.Ned.22a מ׳ דעזיבה (Ar. דעזובה) things (actions) of an abandoned woman. Gitt.29a, a. e. מ׳ לא ממסרןוכ׳ words cannot be transferred to a deputy, i. e. an order authorizing somebody is not transferable; ib. 71b מ׳ ממסרןוכ׳ an order is transferable. B. Bath.77a אותיות מ׳ נינהו ומ׳ במ׳וכ׳ letters (documents) are words (symbols of value) and words cannot be taken possession of by means of words (by a document of assignment, but the original document must be handed over); a. v. fr.Erub.2a סוכה דנפישין מיליה (corrected in Ms. M. מִילָּהָה) Succah (Succ.I, 1) about which much is said (several disqualifications stated); מבוי דלא נפישי מִילֵּיה Mabuy (Erub.I, 1) about which not much is said (only one disqualification is mentioned); Succ.2a סוכה דנפישי מִילָּהָא Ms. M. 2 (Ms. M. 1 מילה, ed. מִילָּתָהּ); דלא נפיש מִילֵּיה (sing.). מנא הני מילי, מנהני מ׳ (abbrev. מה״מ) whence is it proved? Ḥull.140a. Ib. 24b; a. v. fr. הני מילי, v. הָן.מ׳ דשמיא divine, religious affairs. Keth.105b; a. fr.מ׳ דעלמא secular, trivial affairs. Sabb.82a; a. fr.(For other combinations see the respective determinants.V. מִילְּתָא.